Nyrob

Nyrob is an urban-type settlement in the Cherdynsky district of the Perm region. Population 7.3 thousand people. (2008). Previously: 476 people (1869), 896 people. (1926).

a brief description of

Urban-type settlement on the river. Nyrobka, the right tributary of the river. Lyunva (left tributary of the Kolva River, which flows into the Vishera River), the center of the Nyrob urban settlement. You can get to Nyrob by regular buses along the only road from Perm, Solikamsk and Cherdyn. At present, Nyrob has become much more accessible - the construction of a completely asphalted highway to the village is almost completed, and all ferry crossings have been replaced with modern bridges. So, if you go to the village from the south, you may not feel that there is a kind of "end of the world" here. To the north and northeast of the village, there are roads past abandoned and semi-abandoned villages to zones, camps and clearings. Since 2003, a winter road has been renewed linking the Komi Republic and the Perm Region. In summer, there are no carriageways in this direction yet. Nevertheless, just getting to Nyrob from the Komi side, you can fully experience the atmosphere of this place.

Economy: logging enterprise LLC "Kolva-les", Nyrobsky section of Bereznikovskiye electric grids, Kolvinsky forestry enterprise, correctional labor institution Ш-320, post office.

Health care: outpatient clinic, pharmacy number 52, recreation center "Pearl of the Urals".

Education: institutions Nar. education is represented by the secondary school. Hero of the Soviet Union A.V. Florenko (it houses a museum of the history of the school, opened in 1986, has been operating since 1994), a children's music school, and a kindergarten.

Culture: cultural institutions - House of culture, library. From nov. 1981 in Nyrob there was a branch of the Cherdynsky ethnographer. Museum (burned down in 1993). During the time of the Nyrob district, regional gas was released here. "Nyrobskaya Pravda" (January 1, 1932 - November 27, 1959).

Historical reference

The ancient village of Nyrobka, first mentioned in 1579 and located in a harsh land on the way from Cherdyn to Pechora, would not have become widely known if it had not been chosen in due time for the massacre of Mikhail Nikitich Romanov.

Events unfolded at the very beginning of the 17th century: Mikhail Romanov, along with his four brothers, were accused of conspiracy by Boris Godunov and exiled to places worse than which could not be found in Russia at that time. In the list of hard labor places where the brothers were sent, Nyrob took a worthy second place. Only Pelym, where brother Ivan was sent, could have been even worse. Vasily got Yarensk, Alexander - Usolye-Luda on the White Sea, and Fyodor, the eldest of all, was tonsured a monk in the Siysk monastery. Only Fyodor and Ivan survived the exile, the rest of the Romanovs perished. So, at the beginning of 1601 (the year then began in September), Mikhail Romanov arrived in Nyrobka, a village with 6 yards. Rather, he was brought in chains in a covered wagon. On the outskirts of the village, a pit was dug "fathom of depth, fathom of length and width", which was covered from above with a wooden flooring with a slot for serving food. The pit was dark and damp, little suitable for life. For winter, a fireplace was equipped - Romanov's dwelling was heated in a black way. An illustrative case happened further: the Nyrobians, as is usual in Russia, were imbued with sympathy for the man whom the guards kept in the pit, and began to secretly feed him. They gave the children food, which they stealthily threw into the pit. However, this case was solved, and punishment followed: the owners of five of the six courtyards (the informer lived in the sixth, who exposed the rest) were detained and sent to Kazan, where one of them died during interrogations. The case ended in August 1602, when Mikhail died and was buried near the place of detention. In 1606, at the direction of False Dmitry I, the ashes of Mikhail Romanov were removed from the ground, transported to Moscow and buried in the family tomb of the Romanovs in the Novospassky monastery. A very curious fact: the peasants sent to Kazan were returned to Nyrobka only a year later.

Nyrobka's life changed in 1613, when Mikhail Fedorovich, the nephew of Mikhail Nikitich, took the throne. He ordered to build a church in Nyrobka and assigned two priests here. In 1621 Nyrobka became a free economic zone - the tsar granted the village a "white letter". The letter stated that for outstanding services in supporting the Nyrob prisoner with food and as compensation for the damage suffered during the exile of local peasants to Kazan, the village received a tax exemption (the exemption was valid until 1720).

In 1704, the Nikolskaya Church, richly decorated with stone patterns, was built in the village, which still stands today. On the site of the pit of Mikhail Romanov, a chapel was erected, and in 1736 another church was built on the site of the grave - the Epiphany. Inside it, at the northern wall, was kept the most important Nyrob relic - three-pood chains, in which Mikhail was kept in the pit. Local residents were convinced of their miraculousness; according to legend, not only people, but also livestock were healed from them. Under Soviet rule, the shackles were transported to the Cherdyn Museum of Local Lore. Interestingly, the chain story didn't end there. At the turn of the 20th and 21st centuries, the Patriarch of Moscow and All Russia Alexy turned to the Ministry of Culture with a request to transfer the sacred relic to the Novospassky Monastery. It is not known whether the Cherdyn Museum really had nothing to lose, except for its chains, but, one way or another, it did not want to lose them. The next famous prisoner of Nyrob after Mikhail Romanov was Klim Voroshilov, who came to this region in 1913, just in time for the anniversary of the reigning house. The conditions in which Voroshilov was kept were much less harmful to health than in the case of Mikhail Nikitich - it was not an earthen pit that served as a prison, but a two-story, well-heated wooden house.

An interesting monument telling about the life of Nyrob in the 20th century is a paper stored in the Cherdyn Museum, on which it is written: until we realize the dictatorship of the proletariat and defend with arms the Soviet power, which we recognize as the only defender of our life and declare a merciless struggle to the entire bourgeoisie up to the destruction of it as a class. " I wonder if the inhabitants of Nyrob, which became one of the capitals of the huge camp empire built in the name of Soviet power, felt her concern for themselves? It is likely that yes, because it was the large camp farm, which was supplied through Nyrob, and its own zone "for several thousand seats" that turned a small village of 109 yards (at the beginning of the 20th century) into an urban-type settlement (since 1963), in which more than 5000 people live. Probably, this figure in the reference book is given without taking into account the inhabitants of the correctional labor institution.

Attractions

The main attraction of Nyrob is a complex of structures associated with the name of Mikhail Romanov. First of all, attention is drawn to the garden, surrounded by a beautiful fence - metal bars on stone pillars. The garden was built in 1913-1915 according to the project of A.N. Zelenin and surrounded the pit in which the high-born prisoner was kept and the chapel above it. Currently, there is no chapel, and there is an openwork gazebo over the pit.

Not far away is the amazing beauty of the St. Nicholas Church built in 1704. The guidebooks and descriptions tell the truth - there is no equal in the region for the beauty and number of stone patterns. There is a legend about the construction of the church that unknown people came to Nyrob and began to build a temple. Everything that they managed to do in a day was immediately hidden under the ground. And when they finished, the whole church emerged, and the builders, without taking a fee, departed. They left where they came from, that is, they also do not know where. The church is heated by stoves, the pipes of which protrude from the windows in a very original way. According to the architectural style of the heating system, it can be concluded that it was created at a later time, its dating probably refers to the turn of the 20th and 21st centuries. But this is a topic for a separate study. As well as the reason for the recent replacement of the wooden ploughshare, which covered all five chapters, with green sheet metal. Because of the luxury of St. Nicholas Church, you can not pay attention to the "barn" behind it. In fact, these are the remains of the Epiphany Church, erected in 1736. Its only dome has been lost, which hinders the identification of the building as a cult. The church housed the tomb of Mikhail Romanov, as well as his chains, which are currently kept in the Cherdyn Museum of Local Lore. The ensemble of two churches was complemented by a high four-tiered bell tower, which was dismantled in 1934. It should also be noted that the village itself is located in a beautiful place on a high hill, from which a beautiful view opens to the west of the wide floodplain of the Kolva River. Of interest are also chopped wooden houses, which in some places still stand on the streets of the village.

NYROB, CHERDYN DISTRICT, CITY-TYPE VILLAGE Brief description: urban-type settlement on the river. Nyrobka, the right tributary of the river. Lyunva (left tributary of the Kolva River, which flows into the Vishera River), the center of the Nyrob urban settlement. Population: 7,300 (2002). Previously: 476 people (1869), 896 people. (1926). Historical overview: the settlement has been mentioned in written sources since 1579. Initially, it was the Permian Komi village of Nyryb (Perm Komi lived here in the early 18th century). Nyr in the Permian Komi language means “nose”, yb means “field”, that is, “Nosovo field”, or “Field of the Nose” (in 1579 Ivanko Nos, the founder of the local surname Nosov, lived in Nyrob). In 1601, Mikhail Nikitich Romanov, the uncle of the future Tsar Mikhail Romanov, who soon died here (according to some sources, was killed), was sent into exile from Moscow to the village by Tsar Boris Godunov. In 2001, on the occasion of the 400th anniversary of this event, a penitential procession of the cross Nyrob - Perm - Yekaterinburg took place, about 1,000 km long. Between 1613 and 1617, after the construction of a wooden St. Nicholas Church here, Nyrob received the status of a graveyard (the center of the district from among the villages inhabited by black-sow (personally free) peasants), then - villages. In 1913, the future prominent political and military leader of the Soviet state K.E. Voroshilov served his exile here (a memorial museum existed in the house where he lived from 1932 to the end of the 1950s). In 1930, the collective farm "Red Plowman" was established. 26 Feb 1951 with the merger of the agricultural cartels "Red Plowman", "Red Ural", "Zarya" and them. Voroshilov, an enlarged collective farm named after V.I. Voroshilov (since 1957 - named after Sverdlov, liquidated in 1968). In the 1930s. here there were the Cherdyn logging site, a fish farm, an industrial plant, a Kolvinsky forestry enterprise, and a fir-making plant. An auxiliary school has been operating since 1964. Center of the Nyrob district (February 27, 1924 - June 10, 1931), (October 20, 1931 - November 4, 1959). Urban-type settlement from 2 Jan. 1963 Nyrob was the center of the Nyrob village council (until January 2006). Economy: logging enterprise LLC "Kolva-les", Nyrobsky section of Bereznikovskiye electric grids, Kolvinsky forestry enterprise, correctional labor institution Ш-320, post office. Health care: outpatient clinic, pharmacy number 52, recreation center "Pearl of the Urals". Education: institutions Nar. education is represented by the secondary school. Hero of the Soviet Union A.V. Florenko (it houses a museum of the history of the school, opened in 1986, has been operating since 1994), a children's music school, and a kindergarten. Culture: cultural institutions - House of culture, library. From nov. 1981 in Nyrob there was a branch of the Cherdynsky ethnographer. Museum (burned down in 1993). During the time of the Nyrob district, regional gas was released here. "Nyrobskaya Pravda" (January 1, 1932 - November 27, 1959). Architecture, sights: monuments to V. I. Lenin and participants of the Great Patriotic War; archaeological site - Nyrobskoe settlement; the buildings of the stone churches of the Epiphany (1736) and Nikolskaya (from 1704), a hospice (almshouse, 1913-1915). The place of the former imprisonment of boyar M.N. Romanov is decorated with an artistic lattice, which was made in 1913 according to the sketches of the Perm artist A.N. Zelenin. An interesting monument telling about the life of Nyrob in the 20th century is the paper stored in the Cherdyn Museum, on which it is written: "We, the working peasantry of the village of Nyroba and the villages of Tomilova and Karpecheva, give our word that we will not let go of the Soviet power from calloused hands until we realize the dictatorship of the proletariat and defend with arms in our hands the Soviet power, which we and we recognize the only defender of our life and declare a merciless struggle to the entire bourgeoisie, up to the destruction of it as a class. " I wonder if the inhabitants of Nyrob, which became one of the capitals of the huge camp empire built in the name of Soviet power, felt her concern for themselves? It is likely that yes, because it was the large camp farm, which was supplied through Nyrob, and its own zone "for several thousand seats" that turned a small village of 109 yards (at the beginning of the 20th century) into an urban-type settlement (since 1963), in which more than 5000 people live.

The village is the birthplace of Alexei Vasilyevich Florenko (1922 - 1944), an artilleryman, Hero of the Soviet Union (1944); Anatoly Pavlovich Subbotin (born 1957), Russian poet and prose writer. The Nikolsky spring has long been considered a saint among the inhabitants of the region. Its water has an amazing taste. Local residents attribute this to the fact that for a long time the revealed icon of St. Nicholas the Wonderworker was buried in it.

NYROB

Perm - 350 km.

Nyrob can be called a city of prisoners, because the local population, according to some sources, is even smaller than the prisoners held in local colonies. It is curious that, being in the Cherdyn region of the Perm region, Nyrob in terms of population (just over 7 thousand people) surpasses the regional center itself.

The first documentary mention of the village of Nyrobka dates back to 1579. The whole village then consisted of only six courtyards.

Nyrob's prison traditions have been formed for a long time. In 1601, it was here that Tsar Boris Godunov was exiled to his main rival - accused of witchcraft Mikhail Nikitich Romanov - the uncle of the future Tsar Mikhail Fedorovich, the first of the royal dynasty of the Romanovs. That is why the small provincial village became known throughout Russia.

For the eminent prisoner on the outskirts of the village, they dug a hole "a fathom of depth, a fathom of length and width." Above the pit was closed with a wooden flooring, in which only a slot was made for the descent of food. The conditions were truly awful. The pit was damp, cold, dark. Only for the winter was a simple hearth equipped, which was heated without a pipe in black. In addition, heavy chains were not removed from Mikhail.

Local residents helped the prisoner as best they could. They fed him secretly, throwing food furtively into the pit. When they were exposed, the residents themselves were punished. Six nyrobians were arrested and sent from the village to the capital. A few years later, only two returned back - the rest died.

Despite the harsh conditions in the pit, Mikhail lived for quite a long time - almost a year. Michael died in August 1602. They buried him not far from the place of detention. Four years later, the ashes were removed and transported to Moscow, to the Romanov family tomb.

In 1613, Mikhail Fedorovich Romanov came to power. For helping the prisoner, the residents of Nyrobka were exempted from taxes and a church was built here.

In Nyrob, there are two main attractions worth coming here for - the pit in which Mikhail Romanov was kept, and the old Nikolskaya church.

The stone five-domed St. Nicholas Church was built in 1704. The church is decorated with beautiful figured bricks.

Near the Nikolskaya Church there is another architectural monument - the Epiphany Church, built in 1736 on the site of Romanov's grave. Currently, it is decapitated and rather nondescript, not at all like a cult institution.

Meanwhile, it was in it that the chains of Mikhail Romanov were kept. They were the main shrine of Nyrob, to touch which several thousand pilgrims came every year. People were confident in their miraculous, healing power. Currently, the shackles are kept in the local history museum of Cherdyn, and their copy is in the museum of the city of Krasnoufimsk, Sverdlovsk region (according to another version, on the contrary, there is only a copy in Cherdyn, disputes on this issue do not subside

Pit Romanov is located a couple of hundred meters from here. Before the revolution, at first a wooden, then a stone chapel stood over the pit. It was named in the name of the spiritual patron Mikhail Romanov - in the name of the Archangel Michael.

Around the pit there is a fence with curious stone pillars, erected for the 300th anniversary of the Romanov dynasty. Copper commemorative plaques can be seen on the posts of the fence.

The Soviet government did not bypass this place. In the 1930s, the chapel was destroyed, and the decorations from the fence were repulsed. On the site of the Romanov park there was a recreation park.

After the fall of the regime, Romanovsky Square was gradually restored. In 1997, the foundation of the chapel and the pit in which Mikhail Nikitich was sitting were cleared. In the 2000s, a small metal chapel was again erected over the Romanov pit. Unfortunately, in 2010 she disappeared somewhere. According to eyewitnesses, for some reason she was transported to Cherdyn. Currently, the historically significant place where Mikhail Romanov found his death is a sad sight - an unkempt pit in the open air.

By the 400th anniversary of the Romanovs' house, the authorities of the Perm Territory promise to erect a new chapel over the pit, as well as turn Nyrob into a significant tourist center.

We can say that Nyrob is a real edge of the geography of the Perm Territory. North of it there are only zones for prisoners.

There is a unique St. Nicholas spring near Nyrob. It is located on the right side at the entrance to the village.

The spring water is clean, tasty, has silver impurities, which gives the water strengthening and healing properties.

According to legend, in 1619, an icon of St. Nicholas the Wonderworker appeared in this place and a spring began to flow. In honor of such an event, the Nikolsky temple was built in Nyrob, and a wooden chapel was erected over the spring on the site of the appearance of the icon.

The icon was lost during the revolutionary turmoil. A copy of it is kept in the Museum of the History of Faith in Cherdyn.

Nyrob is located in the Cherdynsky district of the Perm region. To get there, you need to go by car or bus through Perm, Solikamsk and Cherdyn. From Cherdyn to Nyrob - 41 kilometers.

Plan:

Introduction

• 1. History
• 2 Historical sites and architecture
• 3 Population
• 4 Economy
• 5 Culture and leisure
Notes (edit)

Introduction

Nyrob- an urban-type settlement located in the Cherdynsky district, in the north of the Perm region of Russia.

Together with the adjacent territory, it forms the Nyrob urban settlement, but does not have the status of a city.

Population 7234 (2009).

The village is connected to Cherdyn by an asphalt road 41 km long.

Nyrob is included in the List of Historical Cities of Russia.

1. History

The first written mention of the village of Nyrobke dates back to 1579.

Dive in the Permian Komi language means "nose", sb- “field”, that is, “Nosovo field”, or “field of the Nose” (in 1579 Ivanko Nos, the founder of the local surname Nosov, lived in Nyrob).

In 1601, Mikhail Nikitich Romanov, the uncle of the future Tsar Mikhail Fedorovich, was exiled here (and soon died here). Subsequently, in 1621, after the Romanovs came to power, the residents of Nyrob, for helping the exile against the will of the jailers, were awarded a white paper (exempt from taxes).

In the periods of February 27, 1924 - June 10, 1931 and October 20, 1931 - November 4, 1959, it was the center of the Nyrob region.

2. Historic sites and architecture

Nikolskaya Church

An architectural monument has been preserved in Nyrob - a stone five-headed Nikolskaya Church(completed in 1704). The church has a traditional structure - on one axis there is a square cube, a refectory, and a pentahedral apse. The facade is finished with figured bricks with baroque decorations.

To the west of St. Nicholas Church is Epiphany Church(1736). The exterior of the church is more restrained and modest, the walls are unadorned, however, the interior decoration was rich. Inside the church there was a tomb and the chains of Romanov were kept - the main shrine of Nyrob. Currently, there is a bank branch in the church building.

Chapel over the pit of the boyar M. N. Romanov

200 meters from the church is the so-called Romanov pit... Above it stood first a wooden and then a stone chapel. In the Name of Archangel Michael(the spiritual patron of Mikhail Romanov). In the floor of the chapel there was a hole for the descent into the pit-dungeon, where Romanov was martyred. On the occasion of the 300th anniversary of the House of Romanov, an iron fence on stone pillars was erected around the chapel.
In the 30s of the XX century, the chapel was dismantled, decorations from the fence were knocked down, and a recreation park was set up on the site of the park.
At the beginning of the 21st century, an openwork metal structure stylized as a chapel was placed over the pit.

Until 1917, up to 6,000 pilgrims a year strove to pray in a dungeon pit and fall into the shackles of Romanov. Currently, the fetters are on display in the Cherdyn Museum of Local Lore.

3. Population

According to the results of the 2002 census, the population of Nyrob was 7,500 people, of whom 5,231 were men and 2,269 were women (69.7% and 30.3%, respectively).
According to estimates as of January 1, 2009, the population of the town. Nyrob numbered 7234 people.

Previous population:

• 476 people (1869)
• 896 people (1926)
• 7.3 thousand people (2007)

By the population of the town. Nyrob is ahead of the city of Cherdyn and is the largest settlement in the Cherdyn region.

4. Economy

• Logging enterprise LLC "Kolva-les"
• Nyrob section of Bereznikovskiye electric grids
• Kolvinsky forestry
• Correctional labor institution Ш-320

5. Culture and leisure

In Nyrob there is a Cultural and Leisure Center located on the street. Dzerzhinsky, 11 [ source not specified 474 days] .

Notes (edit)

1. The population of the Russian Federation by cities, urban-type settlements and districts as of January 1, 2010 - www.gks.ru/bgd/regl/b10_109/Main.htm
2. See OKTMO.
3. In accordance with the OKATO, Nyrob belongs to the category of urban-type settlements.
4. The resident population of the Russian Federation by cities, urban-type settlements and regions as of January 1, 2009 - www.gks.ru/bgd/regl/b09_109/Main.htm. Rosstat - www.gks.ru.
5. 1 2 3 4 5 6 Nyrob in the electronic encyclopedia "Perm Territory" - enc.permkultura.ru/showObject.do?object=1803761866&idParentObject=1803674775
6. 1 2 3 4 5 Tourism in the Perm region. - Perm: LLC "Rarity-Perm", 2002.
7. "Estimation of the resident population of the Perm Territory as of January 1, 2007" - www.oblstat.permregion.ru/pub_p/021-01-2007.doc (Bulletin of the territorial body of Rosstat for the Perm Territory)

AND Nyrob's story takes us back to ancient times. The dive with six courtyards was first mentioned in 1579 in II Yakhontov's scribe book for the Cherdyn district: "The ditch of the Cherdyn district was a tiny village of six yards, compressed by forest on all sides. The local owners were Mikitka Larev, Senka Dmitriev, Ivanko Nos, Cooking Mikitin, Eremka Bobyl and Yakush Chernoy ".

Archaeological materials indicate a different age of Nyrob - the XIII century. Findings near the Svetik stone, which stands in the bend of the Kolva river near the former village of Podbobyka, and at the site of a man of the Bronze Age on the top of not this stone, tell about the ancient population of the region. Silver plaques with hunting scenes were found near the village of Iskor and the village of Shunya. The plaques were made by the Volga Bulgars in the XII century and penetrated into this region thanks to trade relations. Researches of monuments were carried out by S. I. Sergeev (1895) and V. P. Denisov (1957, 1962), all items discovered by archaeologists are in the Hermitage.

As the name suggests, Nyrob was founded by the kompermaks. The name of the settlement is formed from two Permian Komi words: "nyr" - nose and "yb" - field, that is, "Nosovo field", or "Nose field" whose surname is captured in the Russian translation of the word nyr. It is no coincidence that the surname Nosov became widespread among the residents of Nyrob.

G The erb was approved by the Decision of the Duma of the Nyrob urban settlement No. 86 of June 6, 2007. The coat of arms of the Nyrob urban settlement is the personification of the historical path of development and revival of the traditions of the symbolism of the Perm land, the upbringing of patriotic feelings. The coat of arms is a French shield.

In the center, in a golden field, there is a figure of a black bull walking to the right along a green stripe with red eyes, horns, hooves and a nose ring. At the top of the shield is the image of a comet, below is the head of a lion. There is an inscription on the shield: "Nyrob". Justification of symbolism: - golden field - Christian virtues: Faith, Justice, Mercy; - a black bull with red eyes, horns, hooves and a ring in the nose - a symbol of the worldview of local residents on traditional hunting.The flag was approved by the Decision of the Duma of the Nyrob urban settlement on June 12, 2009. It is a golden cloth with a black edging, in the center of which a black bull with red eyes, hooves, horns and a nose ring goes towards the shaft. The ratio of the length of the panel to the width is 5: 3.

The dive would not have become widely known if it had not been chosen for the massacre of Mikhail Nikitich Romanov. Events unfolded at the very beginning of the 17th century: Mikhail Romanov, along with his four brothers, were accused of conspiracy by Boris Godunov and exiled to places worse than which could not be found in Russia at that time. In the list of hard labor places where the brothers were sent, Nyrob took a worthy second place.

The life of the Nyrobites, like that of the whole of Russia, changed with the accession in 1598 to the Russian throne of Boris Godunov. The beginning of his reign was marked by a number of positive transformations in the country, but soon the relations between the tsar and the boyars became complicated, and many noble families fell into disgrace. With particular ruthlessness Godunov dealt with the family of the boyars Romanovs, known in Moscow society, who were closely related to the last tsars - John and Fyodor. Nikita Roma's sister, Nova, Anastasia, was the first wife of Ivan the Terrible. Five sons of Nikita Romanov, associated with the royal family, together with their wives, children and nephews, Godunov sent to prison. The eldest - Fedor ordered to be tonsured in the Siysk monastery as a monk under the name Filaret. His wife was also tonsured into a nun under the name Martha, separated from the children and exiled to Zaozerye. Vasily and Ivan ordered to be exiled to Pelym. Alexander was taken to the shores of the White Sea, and the youngest son, Mikhail, was taken to the village of Nyrobka in the Cherdyn district.

The boyar's sad journey from Moscow to Nyrob lasted almost two months.

In September 1601, a cart with a prisoner, accompanied by six guards under the command of the bailiff Tushin, arrived in a remote village - ku. Chained in three-pound fetters, the boyars imprisoned Mikhail in an earthen prison. Began his hard, joyless stay on the Permian land. Winter days and nights dragged on for agonizingly long in terrible solitude. Hunger, cold, the severity of fetters and moral suffering brought the end of the boyar's earthly life closer. By the summer of 1602, the situation of the prisoner had deteriorated. The guards barely fed him, apparently wishing him dead. The good-hearted people found a way to provide all possible help to the martyr. They taught their children to throw bread and other provisions into the pit of the “saint,” as they called the prisoner. Milk and kvass were poured into the pipes of the plants and covered with crumb at both ends. In the fall, the kids heard from the pit the weak voice of a prisoner calling on them for God's blessing. Thanks to such help, the prisoner, to the displeasure of the guards, extended his life. On the denunciation of a nyrobets, in whose house the bailiff Tushin was housed, five peasants were taken into custody for helping MN Romanov and sent to Kazan. "And those peasants were tortured by various tortures, and one died from torture in Kazan." The dive was empty, and in every house they mourned their breadwinners. In 1602 M. N. Romanov died and was buried not far from the place of imprisonment.

In Nyrob, an architectural monument has been preserved - the stone five-domed Nikolskaya Church (completed in 1704).

“Five domes, five heads of heaven ...

They remind me

Five unknown ancient wanderers,

Through the darkness wandering into the lights ... "

S. Volodina

To the west of the Nikolskaya Church there is another architectural monument - the Epiphany Church, built in 1736 on the site of Romanov's grave.

Currently, it is decapitated and rather nondescript, not at all like a cult institution. Meanwhile, it was in it that the chains of Mikhail Romanov were kept. They were the main shrine of Nyrob, to touch which several thousand pilgrims came every year. People were confident in their miraculous, healing power. At present, the shackles are kept in the local history museum of Cherdyn, and their copy is in the museum of the city of Krasnoufimsk, Sverdlovsk region.

The so-called Romanov pit is located 200 meters from the church. Above it stood first a wooden and then a stone chapel In the Name of the Archangel Michael (the spiritual patron of Mikhail Romanov). In the floor of the chapel there was a hole for the descent into the pit-dungeon, where Romanov was martyred. On the occasion of the 300th anniversary of the House of Romanov, an iron fence on stone pillars was erected around the chapel.

Around the pit there is a fence with curious stone pillars, erected for the 300th anniversary of the Romanov dynasty. Copper commemorative plaques can be seen on the posts of the fence.

In the summer of 1998, as part of a pilgrimage visit, Russia was visited by distinguished guests, descendants of the House of Romanov: the Head of the Russian Imperial House, Her Imperial Highness Grand Duchess Maria Vladimirovna, Her Imperial Highness Grand Duchess Leonida Georgievna (mother of Maria Vladimirovna) and the Heir to the Tsarevich Grand Duke George and their escort faces. The program of the visit of the August Family was drawn up in such a way that they could visit those places where events took place directly related to the history of the Romanov dynasty. For the first time in several centuries, the descendants of the royal family visited the place of the dungeon of M.N. Romanov, where the Dean of the Northern Deanery, Archpriest Vitaly Sadkov and Father Fyodor served a requiem for the martyr. They prayed for their ancestor and guests. “... It is a great happiness to visit such a place and pray for the soul of an ancestor. The heart rejoices and the soul calms down, ”said Prince Vadim Olegovich Lopukhin, the first vice-leader of the Russian Nobility Assembly, after the funeral service.

There is a unique St. Nicholas spring near Nyrob. It is located on the right side at the entrance to the village. The spring water is clean, tasty, has silver impurities, which gives the water strengthening and healing properties.

According to legend, in 1619, an icon of St. Nicholas the Wonderworker appeared in this place and a spring began to flow. In honor of such an event, the Nikolsky temple was built in Nyrob, and a wooden chapel was erected over the spring on the site of the appearance of the icon. On May 22 and January 19, religious processions are performed in this place.

"The water of the Nikolsky spring,
Living, sweet water
All sorrows and all prophecies
They will dissolve in it forever ...
The forest distance is transformed
And freezes, barely breathing ...
Reflected in the Nikolskaya water
Holy prisoner soul ... "

The Nikolsky spring has long been considered a saint among the inhabitants of the region. Its water has an amazing taste. Local residents attribute this to the fact that for a long time the revealed icon of St. Nicholas the Wonderworker was buried in it.

The year 1613 was marked for Nyrob with an unusual phenomenon: “... a mile from the village of Nyrobka, an icon of St. Nicholas the Wonderworker appeared. Some merchants drove past Nyrobka from Bukhonin's drag. Having passed a mile from the village, they saw an icon standing on a stump. Probably, not considering themselves worthy to take the shrine into their hands, they drove to Cherdyn and announced what they had seen to the residents there. The people of Cherdyn immediately hurried to Nyrobka, took the revealed icon and took it to Cherdyn. But the next morning there was no icon in Cherdyn. They found her again at the same place where she had appeared. The Cherdyn - tsy took her home a second time, but this time the same thing happened. Then, on the site of the apparition, they built a small wooden chapel and put the icon that had appeared in it. "

The village is the birthplace of Alexei Vasilyevich Florenko (1922 - 1944), an artilleryman, Hero of the Soviet Union (1944), a school is named after him.

Nyrob, like other settlements, has its own characteristics, one of which is the name of the streets. For example, Voroshilov Street got its name in honor of Kliment Efremovich Voroshilov, he served exile here, and in the future became a prominent political and military leader of the Soviet state (in the house where he lived, from 1932 to the end of the 1950s. Museum).

WITH The name is associated with a dive Kliment Efremovich Voroshilov- a well-known Soviet military and statesman in the past. In March 1913, he was sent to the distant Cherdyn region under the public supervision of the police for two years. At first he was held in the Cherdyn prison, then he was transferred to the village of Nyrob, where many political exiles lived. In this village Voroshilov first lived in the house of P.O. Elyko - mov. Later, when his wife came to see him, they settled in a two-story wooden house with Anastasia Ivanovna Ponomareva. According to the laws of that time, only a legal spouse could live with a husband in exile. Therefore, KE Voroshilov left to meet the bride, and on November 13, 1913, they got married in the Vvedenskaya church in the village of Kamgort. In the metric book of the Kamgort church it is written: “Administrative-exiled Kliment Efremov Voroshilov 32 years old from the peasants of the Kharkov province, Starobelsk district of Borovsk volost, Voronov farm, Orthodox faith, married a petty bourgeois woman from the Podolsk province of the Yampuvinsky district of the Gorshkavmansky district of Gershkaubiteva 26 years, joined to the Orthodox faith through the Sacrament of Holy Baptism with the naming of the name Catherine, the first marriage. Priest Zosima Lavrov, Deacon Jacob Mityashev ". The Kamgort temple has survived to this day. KE Voroshilov freely communicated with the villagers and other exiles and hired together with them to mow hay for the householders. Very quickly he made friends with the head of the post office, Vladimir Petrovich Militsin. Soon KE Voroshilov and his wife were transferred to a residence in the village of Pyantag. He was released on March 24, 1914, and the Voroshilovs left for the city of Tsaritsyn. Voroshilov's connection with Nyrob resumed in the late 1920s and did not stop until the last days of his life.